Velkomin. Welcome.

“Odin the Wanderer” by Georg von Rosen (1886)

Norse Mythology for Smart People provides reliable, well-documented information on the enthralling mythology and religion of the Norse and other Germanic peoples. If that’s what you’re looking for, you’ve come to the right place.

What is Norse mythology?

Before the Norse (a.k.a. the Vikings) were converted to Christianity during the Middle Ages, they had their own thriving, vibrant native pagan religion that was as harshly beautiful as the Nordic landscape to which it was intimately connected. The centerpiece of that religion was what we today call “Norse mythology:” the set of religious stories that gave meaning to the Vikings’ lives. These myths revolved around deities with fascinating and highly complex characters, such as Odin, Thor, Freya, and Loki.

The Norse religion never had a true name – those who practiced it just called it “tradition.” However, people who continued to follow the old ways after the arrival of Christianity were sometimes called “heathens,” which originally meant simply “people who live on the heaths” or elsewhere in the countryside, and the name has stuck.

Religions are attempts by mankind to reach the numinous, and the Norse religion was of course no exception. It provided a means of doing this that was fitting for the Vikings’ time and place. Even though some aspects of it may strike the modern reader as bizarre, if we approach it with the open mind it deserves, we can recognize within it the common human quest to live life in the presence of the transcendent majesty and joy of the sacred. And even though it’s been a thousand years since the last Vikings laid down their swords, people today continue to be inspired by the vitality and wonder of the Norse myths and the gods who inhabit them.

For the Vikings, the world as they found it was enchanted – that is, they didn’t feel the need to seek salvation from the world, but instead delighted in, and marveled at, “the way things are,” including what we today would call both “nature” and “culture.” Their religion and myths didn’t sugarcoat the sordidness, strife, and unfairness of earthly life, but instead acknowledged it and praised the attempt to master it through the accomplishment of great deeds for the benefit of oneself and one’s people. A life full of such deeds was what “the good life” was for the Vikings.

“Guests from Overseas” by Nicholas Roerich (1899)

Who were the Vikings?

The Vikings were seafaring warriors, raiders, and explorers from modern-day Norway, Sweden, Denmark, and Iceland who ventured throughout much of the world during the Viking Age (roughly 793-1066 CE). They traveled as far east as Constantinople and as far west as North America in search of riches to plunder and fertile lands in which to settle. They spoke the Old Norse language, wrote in runes, and practiced their ancestral religion.

The reasons behind Viking raids and settlements during this period are numerous and include population pressures, demographic changes, the high value placed on honor and competitive accomplishments in traditional Germanic society, and a desire to retaliate against the violent incursions of Christianity amongst the Norse and other Germanic peoples that were occurring throughout the Viking Age.

The Vikings are an important part of the study of the indigenous mythology and religion of the Germanic peoples because the vast majority of what we know about these topics comes from Scandinavian and Icelandic poems, treatises, and sagas that were written during or relatively soon after the Viking Age.

Who are the Germanic peoples?

The Germanic peoples are one of the indigenous peoples of northern Europe, along with the Celts, Sami, Finns, and others. Historically, they’ve occupied much of Scandinavia, Iceland, the British Isles, and continental Europe north of the Alps. In the modern era, they’re spread out across the world.

While there were certainly regional and temporal variations in the pre-Christian religion of the Germanic peoples, there was nevertheless a common core worldview, cosmology, and, to a large extent, a common pantheon as well.

If you’re a person of northern European descent (including English and German descent), it’s a safe bet that you’ve got some Germanic blood in you. That means, in turn, that it’s a safe bet that some of your ancestors practiced something very, very close to the religion represented by Norse mythology.

Of course, you very well may still find Norse/Germanic mythology to be fascinating and illuminating if you don’t have any Germanic in your ancestry. Mythologies are certainly expressions of a particular person or people, but they’re far from only that; there tends to be a spark of something more timeless and universal in them as well.

Til árs ok friðar,
Daniel McCoy

The Ultimate Online Resource for Norse Mythology and Religion