Fenrir (pronounced “FIN-reer;” Old Norse Fenrir, “He Who Dwells in the Marshes”) is the most infamous of the many wolves in Norse mythology. His importance for the pre-Christian Scandinavians is demonstrated by his being depicted on numerous surviving runestones, not to mention his ubiquity in Old Norse literary sources.
As is recounted more fully in the tale The Binding of Fenrir, the Aesir gods raised Fenrir themselves in order to keep him under their control and prevent him from wreaking havoc throughout the Nine Worlds. He grew at an astonishingly fast pace, however, and eventually the troubled gods decided to chain him up. Their first two attempts were unsuccessful; while the cunning gods convinced Fenrir that it was only a game, a test of his strength, he broke through the fetters easily. For their third attempt, the gods had the dwarves forge the strongest chain ever built, which nevertheless gave the appearance of being very light and even soft to the touch. When the gods presented Fenrir with this third fetter, he became suspicious, and he refused to be bound with it unless one of the gods would stick his or her hand in his mouth as a pledge of good faith. Only Tyr was brave enough to do this, knowing that it would mean the loss of his hand. And, sure enough, when Fenrir found himself unable to break free of his bonds, he ripped Tyr’s hand from its arm. The chain was then tied to a boulder and a sword was placed in Fenrir’s jaws to hold them open. As he howled wildly and ceaselessly, a foamy river called “Expectation” (Old Norse Ván) flowed from his drooling mouth.
As the river’s ominous name implies, this was not the end of Fenrir. At Ragnarok, he broke free and ran throughout the world with his lower jaw against the ground and his upper jaw in the sky, devouring everything in his path. He even killed the god Odin before finally being put to death by one of Odin’s avenging sons.
Fenrir and Other Wolves in Norse Mythology
There’s good reason to think that many of the other wolves mentioned in Old Norse literature are actually Fenrir going under different names. One Old Norse poem states that he swallows the sun during Ragnarok, a feat which is elsewhere reserved for another wolf named Sköll (“Mockery”). Another old Norse poem repeatedly mentions a wolf named Garmr who breaks free from chains at Ragnarok; this is almost certainly Fenrir. In another source, we find the wolf who consumes the moon called by the name of “Moon-garmr” (Mánagarmr). Thus, the moon-eating wolf, who is elsewhere called Háti (“Hatred”) would seem to be another extension of Fenrir. It appears that it was ultimately Fenrir who, in addition to killing Odin and destroying much of the world, ate the sun and the moon during Ragnarok.
If you’ve enjoyed this article and want to learn more about Norse mythology, I recommend picking up one of the books listed in this guide: The 10 Best Norse Mythology Books. And if you’re particularly interested in the worldview of the pre-Christian Norse and other Germanic peoples, you might want to take a look at my own book, The Love of Destiny: The Sacred and the Profane in Germanic Polytheism.
 Simek, Rudolf. 1993. Dictionary of Northern Mythology. Translated by Angela Hall. p. 81.
 Snorri Sturluson. The Prose Edda. Gylfaginning 34.
 Ibid. Chapter 51.
 The Poetic Edda. Vafþrúðnismál 46.
 The Poetic Edda. Völuspá.
 Snorri Sturluson. The Prose Edda. Gylfaginning 12.