Asgard

The Rainbow Bridge between Asgard and Midgard in Richard Wagner’s Das Rheingold, directed by Otto Schenk (1990)

Asgard (Old Norse Ásgarðr, “Enclosure of the Aesir) is one of the Nine Worlds of Norse mythology and the home and fortress of the Aesir, one of the two tribes of gods (the other being the Vanir, who have their home in Vanaheim). Asgard is located in the sky[1] (albeit invisibly, of course – see pantheism and myth) and is connected to Midgard, the world of humanity, by the rainbow bridge Bifrost.

The -gard element in Asgard’s name is a reference to the ancient Germanic concept of the distinction between the innangard and utangard. That which is innangard (“inside the fence”) is orderly, law-abiding, and civilized, while that which is utangard (“beyond the fence”) is chaotic, anarchic, and wild. This applies both to the geographical plane and the human psyche; thoughts and actions can be innangard or utangard just as readily as spatial locations. Asgard is the ultimate model of the innangard, while Jotunheim, the “Homeland of the Giants,” is the epitome of the utangard.

Midgard (“Middle Enclosure”), the world of human civilization, is, as the name implies, somewhere in the middle – not quite as innangard as Asgard and not quite as utangard as Jotunheim. But Midgard is a space enclosed, on the geographical plane, by fences, and on the psychological plane by norms and laws. This makes it much closer – at least in theory – to Asgard than to Jotunheim. In other words, Asgard is the divine model upon which the pre-Christian Norse people patterned their world.

If you’ve enjoyed this article and want to learn more about Norse mythology, I recommend picking up one of the books listed in this guide: The 10 Best Norse Mythology Books. And if you’re particularly interested in the worldview of the pre-Christian Norse and other Germanic peoples, you might want to take a look at my own book, The Love of Destiny: The Sacred and the Profane in Germanic Polytheism.

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References:

[1] The Poetic Edda. Grímnismál, stanza 13.